Sodomites Gnomorrah

This chapter started off as a question I heard from someone else, the initial question was not very big, but there was a great deal of other unclean soul moans so to speak attached to the question. Sodomy which people seem to define only as men with men, and not women with women. Is an abomination, this is easy to prove. The other issue would be confusing agape love with erotic love, and ascribing erotic elements to non erotic situations as in the case of David and Johnathan, and Jesus and John, and others.  The purest easiest defense against this is the next verse in addition to other verses.

Word of Yhvh Romans 12:9 The perfect love in sincerity violently hates the evil, joins steadfast to good.

The next verses are very to the point in the Hebrew language.  The word translated sex in the Hebrew also means to lay in bed with, or relax with, the context is primarily sexual though the definition is heterogeneous.

Word of Yhvh Leviticus 18:22 And with a male they will not have sex, leaving sex of wife he abominates himself.

Word of Yhvh Leviticus 20:13 And man who he will have sex with a male leaving sex of wife he commits abomination. Hated at their death, you will do an execution! spilling their blood.


The word abomination, has a specific meaning of abhorrence, something so vile as to be avoided at all costs, and shunned, and fled from. The Hebrew is pronounced Tvayxh תועבה and means “your will to be perverse” or “abomination”.  The argument can be made that the law was nailed to the cross and in truth it is.

Word of Yhvh Romans 7:4 to 6  As a result brothers of mine, You are made dead to the law through the corpse of Christ, In this conceive yourself different in the separation from the dead in waking up in order to bear fruit to the God, while now we are in the flesh of the misfortune of her Sin this through possession of the law at work in the composition of our body to the bearing of the fruit of death, now it is critical to stop, separating from this law at work in we who are kept so that we serve in freshness of spirit and not in old character.

This does not discredit the idea that the law of Moses teaches valuable lessons.  This previous verse speaks of 2 different laws, and in symbol shows how the legal change of covenant of marriage under the rule of mankind in the eyes of Yhvh is like the the law of sin in the flesh, or the law of chaotic lust, or the law of corrupted flesh, or the law of sin and death.  By choosing to stop living through impulsive desire, and choosing not to sin, the law of sins has no rule over us.

Galatians 3:22 to 27  But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ.

The law of Moses was intended to teach us what sin was so that we know not to commit it.  As a  Teacher teaches little children the operations of the world, or a Mentor a person about the operations of trade, so the Law teaches up about the operations in the commitment to Yhvh in Christ for those washed in baptism.  While this may not seem immediately relevant it does tell us it becomes necessary to examine the Law to learn what merit the laws of ordinance have toward all among the nations.


2 Peter 2:4 to 9  For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; And delivered just Lot, vexed with the filthy conversation of the wicked:  (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:


The word “asebein” ασεβειν  means impious or sacrilegious,  this is used in conjunction with Sodom and Gomorrah which as we know were guilty of homosexuality, and as we are not taught anything about the cities religious beliefs we can only conclude that the sacrilege was rooted in the violent homosexual actions. Take note the damning of Sodom and Gomorrah in Genesis 19 happened before there was the law of Moses. So the directive Yhvh set for man continues after the law of Moses was nailed to the pole. If a person were to deny saying the term “know” was just casual acquaintanceship then why is the Hebrew word used for “know” in the sexual reference when Adam knew Eve and she conceived in Genesis 4:1?  To deny this is would be to embrace a lie.


1 Corinthians 6:9 to 11  Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

The importance of how this is written to all humans, should be embraced and help us to straighten the walk in Christ.  We know what this says in English, but let us be more specific, and view this with dedicated hearts so the uncontrollably compelled mind may have a secure foundation. As seen the scripture the words of Yhvh “malakoi” Μαλακοι defines as Effeminate; a man made soft, and is Greek masculine, and “arsenokoitai” Αρσενοκοιται Men who abuse their bodies with other man, and is Greek masculine. The decomposition of arsenokoitai is “arsen”αρσεν male “koitai” κοιται to bed as wedded “ai” αι woman. This should not to be done and the humans who do this will not be raised up to eternal life in the kingdom of Yhvh, they will either stay in the ground as uncovenanted, or be slain with the sword at, or before the Judgement and left to rot until their bones are burned.  There is not much mercy in this, if a homosexual is not Christian, choosing not to be Christian, their life will last as long as it does until it ends even though they be cursed as an enemy of Yhvh.  They will be subjected to destruction in the judgement harvest battles, and slain worldwide after the return of Jesus.  Those who are Christs, are in an unjust position through either ignorance or willing deception, and Yhvh as chosen to curse them as a enemy.  The only cure for their situation is to find out what the lie was, and diligently research and get the answer, change your view, and then the uncontrollable compelled mind will settle and the overwhelming lust will fade.  To do so with an uncontrollably compelled mind may need external help, or a concrete foundation in logical instruction, both together helps even more.

Romans 1:16 to 32  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

In Romans 1 God through his apostle Paul gives a curse to all people who do not want to keep Yhvh in their knowledge, and also those who know the truth and remain unrighteous, or intentional teach corrupted religion.  One of the curses is homosexuality, among other sins. Truthfully this section ought to be titled “how not to be an enemy of Yhvh”, as the uncontrollably compelled mind is not limited to just homosexuality, but also a variety of other dishonoring actions .  Chances are if a person is homosexual, they are somehow cursed by Yhvh to be this way. Until a person changes their personal ideology and starts to be thankful to him, and start to act upright the curse will remain. The curse is one which God gives a person lusting emotions to commit actions which are dishonourable, as defined by Yhvh and whichever human society they live in.  In verse 26 part of the curse is also attempting to change genders.  The English speaks of lesbianism, but the Greek θηλειαι αυτων μετηλλαξαν  “qnleiai autwn methllacan” is “to feminize their male selves change” speaks of transgendering as being part of the curse, both are sin.  If a peer desires to change, or has changed their natural body born from their mother to the opposite gender this person is under the uncontrollably compelled mental curse of emotions by Yhvh. Neither are in any way wholesome, and fixing yourself to be right with God and no more his enemy will be the hardest battle an individual will ever fight.  A person would be fighting against themselves and all they as an individual desire to be and to do, in order to become a friend of Yhwh again.


Word of Yhvh Deuteronomy 14:1

בנים אתם ליהוה אלהיכם לא תתגדדו ולא־תשׂימו קרחה בין עיניכם למת

You Sons בנים אתם of Yhvh ליהוה your God אלהיכם do not לא give cuts! תתגדדו and not תתגדדו a woman make herself תשׂימו bald קרחה in בין your eyes (male) עיניכם for death למת

You Sons of Yhvh your God, do not give cuts! And a women will not make herself bald in your eyes for death.

Galatians 3:23 to 25  But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.  Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.

The law commanded the people not to cut themselves.  While previous we mentioned the passing away of the law,  Galatians 3:24 specifically states it to be our schoolmaster which is to teach us the way to Christ.  So if the law commands a person not to cut themselves for the dead, we ought to learn a spiritual lesson from this.  Even if emotional love is involved between 2 people if the love is an abomination type love, then those people are spiritually dead, and you should not cut yourself attempting body modification transgendering for a deadly love.  It is still an unholy abomination.

It is at this point we ought to mention Lesbianism is not mentioned at all in the NT Greek or even in the OT.  However there is a good explanation for why this is still a sin.  The explanation has more to do with the hierarchy Yhvh setup for mankind than lack of command.  The truth of the matter is that one of the lies of the serpent in the garden was one of feminism, saying what amounts to “they will not kill you, the death is his” when the woman has been placed in submission to man in all things in a consistent way for the entire length of the word of Yhvh.

Word of Yhvh Genesis 3:4

ויאמר הנחשׁ אל האשׁה לא מות תמתון

And he said ויאמר the serpent הנחשׁ to אל the woman האשׁה not לא die מות the death is your mans תמתון

And the serpent he said to the woman” Not die, the death is your mans”.

Now the translation of the last word for death could be in dispute by naysayers as most translations do not even bother to translate it because it seems redundant.  The word is diminutive and masculine of death,  this his death, or his sleep, or his mortality if ון “vav final nun” is taken as a total suffix.  There is a dagesh found in the ו “vav” Masoratic Texts, but it is only a pronunciation mark and not relevant to the actual text.  Cholam male is absent in Paleohebrew however the ו “vav” and the ן “final nun” is possessive feminine. Taken as singular separate suffixes this produces a more clear understanding of a Hebrew word which otherwise has almost no understandable translation in the English. This pronunciation mark does not effect grammar, or definition in any way of the root word. The definition in this case has no relevance to the argument.  The serpent intentionally told the woman the punishment was not hers but Adams.

The reason why Eve was deceived was because the serpent ignored the hierarchy Yhvh has setup, in this.  Man had rule over the creation, when God commanded Man, the commandment also passed down through the hierarchy to the rest of creation because he was at the top of the hierarchy of rulership.  This is backed up in the NT.

1 Corinthians 11:1 to 3  Be ye followers of me, even as I also am of Christ. Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

If a person hates what the Apostlwn has to say, they have an error in their belief.  The lesbian has to overcome an uncontrollably compelled mind, their personal lies, and accept the male in his role in the social and religious hierarchy, and cease the denial of the command by Yhvh to be in submission to the structured roles he setup.  The easiest way for a woman to overcome the uncontrollably compelled mind is to use her natural desire for children, when she wants them, to boost her desire to investigate and correct her lies and errors.  The natural need to produce children can be a helpful way to ease a person and change for good.

Let us view the previous philosophy yet with an immortal perspective.  If a person were to remain religious through their curse with an uncontrollably compelled mind, then it stands that a person would build themselves a philosophy of immortal transgendering in order to self justify their own existence within the psychological bounds of religion.  A bent genius, of uncontrollably compelled errors bound to create a philosophy of inordinate desire fallen to the flesh.

Word of Yhvh Colossians 2:8 to 9 βλεπετε μη τις υμας εσται ο συλαγωγων δια της φιλοσοφιας και κενης απατης κατα την παραδοσιν των ανθρωπων κατα τα στοιχεια του κοσμου και ου κατα χριστον οτι εν αυτω κατοικει παν το πληρωμα της θεοτητος σωματικως 


οτι That εν  in αυτω his κατοικει given  inhabitation παν all το the πληρωμα fulfillment της of a θεοτητος divine nature[femenine] σωματικως body

This previous verse is at complete odds with the idea that it might be possible to gender change at the judgment. While yes a person could technically argue God can do anything, what we also know is God is consistent, truthful, and keeps his promises.  What this means is Jesus is not literally a “female divine body”. The feminine divine body argument is in itself inconsistent with actual bible fact.  In addition there is another idea which sometimes but rarely gets tied into this which is the question of a literal Queen. If Jesus himself was given a “female divine body” in a very tangible literal sense, he would not be able to be a King, or possibly have children with a Queen. Thus the literal female divine body idea is void for him, and this sets a precedent for others to not have an immortal gender equated with a feminine divine body. Before we touch on the idea of Jesus having a Queen who births him children, first the idea of immortal transgendering should be tackled.  In order to tackle the question we should use the word of Yhvh.  Let us first locate the ressurection verses concerning mortals, and then once those are established every other can be established.

Matthew 27:50 to 53  Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.


Matthew 22:23 to 30  The same day came to him the Sadducees, which say that there is no resurrection, and asked him, Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: Likewise the second also, and the third, unto the seventh. And last of all the woman died also. Therefore in the resurrection whose wife shall she be of the seven? for they all had her. Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

Mark 12:18 to 25  Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. Now there were seven brethren: and the first took a wife, and dying left no seed. And the second took her, and died, neither left he any seed: and the third likewise. And the seven had her, and left no seed: last of all the woman died also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

Luke 20:27 to 36  Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother. There were therefore seven brethren: and the first took a wife, and died without children. And the second took her to wife, and he died childless. And the third took her; and in like manner the seven also: and they left no children, and died. Last of all the woman died also. Therefore in the resurrection whose wife of them is she? for seven had her to wife. And Jesus answering said unto them, The children of this world marry, and are given in marriage: But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

As an interjection and on a side not there are no openly mentioned angels in the feminine form, the only appearance of what some would consider feminine angelic beings are in Zechariah 5, and are described as the embodiment of wickedness, those are never called angels.  This does not mean Women are worthless, or they become men, only to point out a feminine angel is never recorded in the bible, except as a voice in 1 place, Revelation 14:18.  It is important to mention this angelic existence, because it proves the retention of gender in messengers of Yhvh.

Matthew 9:23 to 26  And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise, He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. But when the people were put forth, he went in, and took her by the hand, and the maid arose. And the fame hereof went abroad into all that land.

Mark 5:35 to 43  While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further? As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe. And he suffered no man to follow him, save Peter, and James, and John the brother of James. And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment. And he charged them straitly that no man should know it; and commanded that something should be given her to eat.

John 11:1 to 45  Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Now Jesus loved Martha, and her sister, and Lazarus. When he had heard therefore that he was sick, he abode two days still in the same place where he was. Then after that saith he to his disciples, Let us go into Judaea again. His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him. These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. Then said his disciples, Lord, if he sleep, he shall do well. Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him. Then when Jesus came, he found that he had lain in the grave four days already. Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: And many of the Jews came to Martha and Mary, to comfort them concerning their brother. Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this? She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee. As soon as she heard that, she arose quickly, and came unto him. Now Jesus was not yet come into the town, but was in that place where Martha met him. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, And said, Where have ye laid him? They said unto him, Lord, come and see. Jesus wept. Then said the Jews, Behold how he loved him! And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

1Kings 17:17 to 24  And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son? And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed. And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son? And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child’s soul come into him again. And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived. And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth. And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.

2 Kings 4:14 to 37  And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old. And he said, Call her. And when he had called her, she stood in the door. And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid. And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life. And when the child was grown, it fell on a day, that he went out to his father to the reapers. And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother. And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died. And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out. And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again. And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well. Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee. So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well. And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me. Then she said, Did I desire a son of my lord? did I not say, Do not deceive me? Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child. And the mother of the child said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her. And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked. And when Elisha was come into the house, behold, the child was dead, and laid upon his bed. He went in therefore, and shut the door upon them twain, and prayed unto the LORD. And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm. Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes. And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son. Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.

2 Kings 13:20 to 21  And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year. And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.

Luke 7:11 to 16  And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. And when the Lord saw her, he had compassion on her, and said unto her, Weep not. And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. And he that was dead sat up, and began to speak. And he delivered him to his mother. And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

Acts 20:7 to 12  And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. And there were many lights in the upper chamber, where they were gathered together. And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him. When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. And they brought the young man alive, and were not a little comforted.

Matthew 28:5 to 7  And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay. And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

Acts 9:36 to 42  Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber. And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them. Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them. But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. And it was known throughout all Joppa; and many believed in the Lord.

At first this can seem redundant, except it proves an exceptional idea.  There is no evidence of a mortal resurrecting with a gender change.  The one passage which is ambiguous is Matthew 27:50 to 53, and the quotation references the saints were raised. So this will be answered while tackling the immortal transgendering problem.

Tackling the immortal transgendering view takes two thought strands.  This is because resurrection is written of in the bible, and regeneration is too.  While resurrection and regeneration seem the same, and are the same. Resurrection in the bible describes bringing life to those who are dead, and regeneration refers to the same time period and is always in the femenine.  There is possibly an view of supporter of immortal transgendering who would use regeneration to try to prove the view, however it is not easy to do so, as regeneration could be in reference to the refreshing of the world in Matthew 19:28, or baptism in Titus 3:5.  Thus as regeneration is the greater issue, the examination of this will be first.

Regeneration as was written previous appears in Matthew 19:28 and Titus 3:5.  Those verses show the greek words as παλιγγενεσια, and παλιγγενεσιας.  The definitions of both are very near to each other.  The constructive definition is παλι again, anew, back, or restore, or reversal and γενεσια a funeral, or day kept in memory for those who have died.  The definition found in many lexicons and concordances is “regeneration, or resurrection” which is not a complete definition.   The definition of both only differs in the grammar end of the word,  σια is a genitive singular female word, and σιας is a dative female word.  This does not effect the definition of the other 2 sections of the word. Lets ponder both verses in more detail.

Matthew 19:26 to 30  But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.  Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first.

Titus 3:1 to 9  Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life. This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

It is possible if taken out of context a person could twist the words the wrong way and arrive at the view the apostlwn will be made into women at the judgement, or baptism makes us into the woman of or bride of Jesus.  If read with the contextual passages around them or with the proper definition, there is no possibility for such a twist of words.

Matthew 19:28  And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the [reversal of the funeral] when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Titus 3:5  Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of [reversal of the funeral], and renewing of the Holy Ghost;

Titus 3:3 speaks about serving divers lusts and pleasure before the regeneration is used.  It is very easy to see transgendering is a lust of a bent mind, either homosexual, or curiosity of fleshly fantasy.  The second view is this, there are 2 ritual washings in the New Testament.  Baptism is first.  Foot washing is number two. Baptism is always written in a masculine or neuter way in Greek.  Foot washing is also always written in a masculine or neuter way in Greek.  In other bible references washing is rarely used in a feminine form.  The unwashed hands in Matthew 15:1 to 3, 20, and Mark 7:1 to 6, Christ’s washing the Church as a Bride in Ephesians 5:25 to 26 and the sow washing in her mire 2 Peter 2:22, are the other passages in the New Testament where washing, bathing, or baptism are mentioned in the feminine form of the words.  The applicable verse is Ephesians 5:26 in this passage Jesus is used AS an example for love.  The apostlwn Paul describes the Love of Jesus as a wholesome comparison for a family order and man and woman relations.   It should be noted the Greek does not use a word for wife in this context, but the ordinary word for woman γυναικας is translated improper as wife.  This word is never used in the New Testament to describe a man, except as a prophetic comparison.

Ephesians 5:22 to 30  Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.  Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.  Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones.

At this point while regeneration seems ambiguous on gender to some, it is very easy to understand the verses about regeneration are talking about resurrection, or baptism into Jesus resurrection. The word for AS καθως should be more properly translated as “how”, either way because this verse does not say “the church is the bride” it cannot be later used in relation to the Queen. Thus the next topics will be resurrection, and next Queen.

Resurrection as a word is always feminine in the Greek language.  Αναστασ and all of the variations used in the bible are feminine.  There is no male version in the Greek for resurrection.  So either we are all going to become women,including Jesus, or αναστασ and its variations cannot prove a immortal transgendering.  Fact is Jesus is continually referenced in a  masculine way and called a man for all of the New Testament. He is the only Immortal example we have of a resurrected human.  Neither his resurrection or his divine nature effected his gender.  The grammar mistranslations have only be done so intentionally in an attempt to ad something to scripture which all of the rest of the facts are directly contradictory to, and do not support the mistranslations in any aspect.

Psalms 45:6 to 17  Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. Kings’ daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir. Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house; So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him. And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour. The king’s daughter is all glorious within: her clothing is of wrought gold.  She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee. With gladness and rejoicing shall they be brought: they shall enter into the king’s palace. Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.

The issue with this verse isn’t the idea of a literal queen. It is what is done with the idea of a queen. In verse 12 the word for tyre can also be translated as sharp rock, then the verse in Exodus 4 is referenced. The sharp rock is related to circumcision. Where the transgender idea fails is that circumcision מולת, and castration סרס are not the same word. The Hebrew circumcision ritual does not remove the sex organ, or modify it to the point which it becomes very difficult or inconvenient to reproduce. Hebrew circumcision does not remove all of the sex organs skin either, just the foreskin at this tip. Surgical gender modification often does removal all skin, and slices and dices the muscles, or has in the past included castration.

Exodus 4:25  Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.

Exodus 4:25

ותקח צפרה צר ותכרת את ערלת בנה ותגע לרגליו ותאמר כי חתן דמים אתה לי

The second transgender idea is a little odd, but actually has “some” basis in the scripture. This idea goes something like this. Yes sodomy, and transgender now are abominations.

What about the Queen could not this person be a selected person to be changed at the judgment? If one likened God to the rock of our salvation. Technically he could change anyone, the argument goes.

The Queen in Psalms is singular, so this denotes only 1 person, specifically someone not gay or transsexual who are abominations. Second the person would have to be happy with accepting this type of change as their reward, and going through the process of giving birth multiple times for eternity. Third there could be no sinful or abominable lust involved.  The reason why the second is actually important is because of Mark 12:29, Isaiah 55:11, Genesis 1:27 to 28, Ezekiel 46:16, and Psalms 45:9 to 16. The prophecies concerning a Queen who is beautiful and children to rule as princes with inheritance in the land cannot be ignored these verses are in very Messianic prophecies.  Jesus never taught he would not be able to have children, and one of the commands he has not been able to fulfill yet is producing a child.  The command which was first given is “be fruitful and multiply and fill the earth”.

Genesis 1:27 to 28  So God created man in his own image, in the image of God created he him; male and female created he them.  And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

We cannot deny Jesus has not produced offspring yet.  In a spiritual sense perhaps he has to a very great extent.  Natural progeny as of now he has no sons or daughters, and thus has not completed the command.  It is most obvious the commands were meant to be taken as a command to reproduce in the natural way.  The example of the 5th day is a verse which perfects our knowledge.  Otherwise we would be inviting in the idea of all forms of creatures needing to go through the salvation process, and many of them were not created with enough thinking mind in order to understand a salvation process.

Genesis 1:20 to 22  And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

Upon examination the logic in this can be seen.  Jesus does complete the commands of Yhvh and lives and does every one of them.  This logic at first may seem unwise, unlearn, a vain teaching of a wretched mind, but consider this in the context of the next verse.

Isaiah 9:6 to 7  For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

How can the dominion or government of the ruler mankind continue to expand in the 8th millennial age unless there is a way to continue to increase the governed persons?  We know the earth continues to expand, because of space dust descending through the atmosphere, so the landmass of the earth continues to grow.  If Aelohim, Eternals can not reproduce, there must be two exceptions, Jesus and his Queen.  There need not even be any quick reproduction, just enough to keep up with the growth of the earth. We know a specific area of land is to be given to each person it is recorded in the next verse.

Micah 4:1 to 5  But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem. And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it. For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.

If the earth then grows, then the amount of persons should increase.  Even if we consider vines can get very large, and a fig tree can get to a nice size also, eventually the land area is restricted by how big the vegetation can grow.  This is the reason why the Queen is a necessary exception, and a prophesied truth.

It is far less of a stretch to understand this in the context of a natural born woman.  On the other hand prophecies have a tendency to be symbolic and have to be interpreted.  Let us then examine the evidence and by process of elimination find the truth.

There is a 1/((however many people who have ever lived)-1)) chance of this person being you.  It is doubtful you are good enough.

So if your are a gay man or transgender, or queer, or person with an aberration of lust, there is no possibility at all of this person being you.

Psalms 87:4 to 6  I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her. The LORD shall count, when he writeth up the people, that this man was born there. Selah. As well the singers as the players on instruments shall be there: all my springs are in thee.


Word of Yhvh Psalm 87

לבני קרח מזמור שׁיר יסודתו בהררי קדשׁ אהב יהוה שׁערי ציון מכל משׁכנות יעקב נכבדות מדבר בך עיר האלהים סלה אזכיר רהב ובבל לידעי הנה פלשׁת וצור עם כושׁ זה ילד שׁם ולציון יאמר אישׁ ואישׁ ילד בה והוא יכוננה עליון יהוה יספר בכתוב עמים זה ילד שׁם סלה ושׁרים כחללים כל מעיני בך

Psalms 87 To son of לבני Qorach קרח melodic מזמור song שׁיר foundation of his יסודתו in mount of בהררי sacred קדשׁ love אהב YHVH יהוה gate of שׁערי Zion ציון out of all מכל your and their tents משׁכנות Yaycobv יעקב we will honor us and them נכבדות with speech מדבר in your בך city עיר the Eternals האלהים valuable סלה I will remember of אזכיר pride רהב and confused language ובבל to know (of my) לידעי look הנה Philistines פלשׁת and Tyre וצור with עם Cush כושׁ then זה birthed ילד there שׁם   and Zion ולציון will speak יאמר man אישׁ and man ואישׁ born ילד in her בה and he והוא they will secure יכוננה The Highest עליון YHVH יהוה will number יספר in his writing בכתוב folks who עמים these ones זה born ילד then שׁם valuable סלה and singers ושׁרים as pipers כחללים all כל from the eye מעיני

Psalms 87

To son of Qorach a melodic song

The Foundation of his in the sacred mountain

Love YHVH gate of Zion

Out of all your and their tents Yaycobv

We will honor with speech in your city The Eternals of value

I will remember of pride and confusion to know mine

See Philistines and Tyre with Cush then birthed there

And Zion will speak “Man and man born in her and he will secure them”

The Highest Yhvh will number which folk are the ones born valuable

(and sing as pipers all from the eye.)

This verse when shown this way is a parrallel prophecy to Joel 3:1 to 8.

Hymn translation of corruption 87  To my son לבני cold קרח melodic מזמור hymn שׁיר base of his יסודתו in great righteousness of Yhvh my בהררי separation קדשׁ love אהב YHVH יהוה enter my שׁערי dry ground ציון from all מכל your and their houses משׁכנות they will step יעקב we will grieve נכבדות out of speaking מדבר in your בך anguish עיר The Eternals האלהים exalted סלה I will remember of pride אזכיר and confuse language ובבל to know me לידעי watch הנה a you did broke פלשׁת a rock וצור with עם blackness כושׁ this זה birth gender ילד then שׁם and a sign ולציון will say  יאמר man איש was man ואיש is born  ילד as her בה and he והוא they will fix יכוננה his feminine height עליון Yhvh יהוה will count יספר in his writing בכתוב whose people עמים this זה gender ילד then שׁם value סלה past services ושׁרים as corrupted כחללים all  כל their ruin was mine

Mountain are like Yhvhs great righteousness Psalms 36:6


This was a translated in a similar style by a vile person I encountered which translated this verse as Yhvh accepting the cutting and transgendering of a person with a black stone to make a woman or queen.  Cush, Ethiopia has no etmylogical similarity to any Hebrew word meaning black, the definition is actually unknown, reflecting on the way it is pronounced similar to curse, was lost, thus Ethiopia is the meaning instead of black or blackness. It has no known Symbolic meaning. Verse 7 the word shown as instruments translated as “desecrates, profane, etcetera.”.  The verse encountered by me lacked a symbolic translation of the last verse which on reflection yields the proper description of evil people if correct Hebrew syntax and grammar are taking into consideration. “As her”  בה  is translated such as pertaining this argument of the homosexuals the ancient scripture is mistaken and could be a different letter. They might use כה as a article instead.  It should be remembered the Glory of Yhvh is incorrupted.

Romans 1:23  And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

The idea of a literal Queen has a few problems however, though on the surface it seems sound underneath the logic is like quicksand.  Here is why.  Jesus at the time of the Temple of the Last age, will be immortal.  Therefore it would be reducing Jesus’ sacred separation and holiness to have sex with a mortal.  Remember in the Temple of the Last Age the law will be at least partially re-instituted and ritual cleanness and uncleanness will be observed again.  Now the question whether or not this Law will be something Jesus needs to do is still valid, as the Ezekiel 44:23 verse is only for the tribe of Levi. In this case we should go to the book of Hebrews chapter 9 to 10:31.  In this passage we read the argument for Jesus as a high priest as being holier than the Levitical high priesthood, and to trod what he has done underfoot in a metaphorical sense is to call vengeance and damnation of Yhvh on our own heads.

Ezekiel 44:23  And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.

Leviticus 15:16 to 33  And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even. And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even. The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even. And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even. And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean. And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even. And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even. And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even. And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean. And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean. Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation. And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even. But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation. And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness. Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them. This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith; And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

Leviticus 12  And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. And in the eighth day the flesh of his foreskin shall be circumcised. And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled. But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days. And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest: Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female. And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

The reason why this is a problem is because sex fluids are considered unclean.  Secondary to this is if one were to argue the Queen was immortal and build an idea around immortal babies and such, pregnancy fluids, and the act of birth are also considered unclean, at least for mortals.  While this does not matter for Jesus, it does matter for the person who would be the Queen, who would need to be holy. Second the events in Ezekiel during the Last age place this Idea at the time between the first resurrection and the second, so unless there is a decision made concerning this, and the uncleaness of mortals is a figure for Eternals, then via the information in the bible it is not possible.   Jesus has to preside over offerings at the temple which require cleanness on the Sabbath, possibly over other offerings during the week, both morning and evening.  So the only time available for an idea like this to happen would be after the return, yet before the Temple of the Last Age is built, if the mortal uncleaness instructions are a pattern for Eternals.

Revelation 20:6  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

There are no records of immortals having children born of the body, or if those children need to be created.  The argument for a Queen who can create children is much more solid, as we have an example of Eternals creating children in genesis with Adam and Eve.  As a man who married a woman, and has children, and as a free man of Jesus, I think this is possible for our saviour to have extra happiness in Eternal Life.  In the parables Jesus gave us there are voids of explanation about who or what He was getting married to.  We have 3 references to the bride, or Queen. They are Psalms 45, Ephesians 5, Revelation 21.  Then we have Eze 46:16 to 18, this continues to be compatible with Psalms 46.

Word of Yhvh Eze 46:16

כה אמר אדני יהוה כי יתן הנשׂיא מתנה לאישׁ מבניו נחלתו היא לבניו תהיה אחזתם היא בנחלה

So כה says אמר Adonai אדני Yhvh יהוה “When כי he gives יתן the prince הנשׂיא her as a gift מתנה for man לאישׁ from his son מבניו taking each other נחלתו he היא for his son לבניו she will be תהיה his to take אחזתם his היא to possess בנחלה

So says Adonai Yhvh “When he gives the prince her as a gift for a man, his son departs, they take each other.  For his son she will be his to take, his to possess.”

This verse places the requirements of “possessing, or taken” on a literal woman, the Queen. There would not be a need for this unless there were literal children. Psalms 45 and Eze 46:16 makes it abundantly apparent children are created the way Yhvh created men and women to make children.

The counter arguments are in Jeremiah 3:6 to 10, Lamentation 2:5, Ezekiel 12:19, Ezekiel 33:28, Amos 5:2 to prove the personification of Israel.  The issue with them, and others is this.  The personification of Israel as a her is more related to the people than the land spoken of in Ezekiel.  It is possible the translation of Ezekiel 46:16 is bias because of the nature of the study.  There is not much difference in translation between English definition of possession, taking, and ownership.  Those words are all used in marital context.  However the next verse removes all doubt.

Psalms 45:1 to 17  To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves. My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. Thine arrows are sharp in the heart of the king’s enemies; whereby the people fall under thee. Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. Kings’ daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir. Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house; So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him. And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour. The king’s daughter is all glorious within: her clothing is of wrought gold. She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee. With gladness and rejoicing shall they be brought: they shall enter into the king’s palace. Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.

The Queen is specifically the bride of the King. What this means is the gender carries through to eternity, and the Queen is a woman.  IF God were to recreate a man into a woman the prophesied change should have existed in the scripture.  This verse has not been found.

The only reference in the New Testament to a Bride of Christ is in Revelation 21 starting at vs 9 it begins to show a vision of a sacred city, no one knows if it is a real city or a metaphor. Revelation 21:23 to 27 make it abundantly clear that whatever symbol the bride is cannot be a single person because of the plural femenine they. A city of people however can be taken as a plural.  34 different places in the New Testament, Jerusalem is written in feminine form in the Greek.  The consistent referent to the place in feminine form leads credibility to the idea of the bride being Jerusalem, but does not account for the explicit writing in both Psalms 45 and Eze 46.

Notice how the metaphor here is male in Ephesians 4:22 to 24? It is also male in Colossians 3:9 to 10. What so many students of Yhvh have not comprehended is though Jesus is compared to a Husband, and Ecclessia to a wife, there is a greater secret than this.  In no place in the bible in English translation are the members told to “put of the old man” and become “the bride of Christ”.  This helps to unravel the issues of the uncontrollably compelled mind.  Even in symbolism you are not told to become a woman.

In the Greek there are references to the idea of putting of the “old man” and becoming a young virgin or bride of Jesus.  These verses are all in reference to the ecclessia as a collective.  Never to a single person.

Ephesians 5:22 to 27  Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

In this the Woman is compared to a collective of persons who are wash sacred and pure with no imperfection, this is the image of the Eternals after the Judgement.  The explanation is not in reference to the corruption mortal bodies. Thus “the bride” ≠ single person.

There are no other direct english language references to a Queen for our Messiah other than the 1 found in the Old Testament in Psalms 45. There is a verse which requires some thought to see how it fits in the plan.

Isaiah 62:1 to 5  For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name. Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God. Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married. For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.

There are some considerations with this verse.  1st it is not a direct reference to specifically Jesus and Jerusalem.  It is on the contrary an event which describes the whole land of Israel being married in metaphor to the sons of Israel.  It can be pointed out and with legitimate logic basis, Jesus is a son of Israel.  Thus the verse does support the prophecy in revelation, but does not at all discredit Psalms 45. Hephzibah is defined as “she is my pleasure”.  Beulah is defined as “he rules her, or he is her lord”.  These two words both relate to marriage and the language of metaphor here reflects upon this.  The problem with attempting to use this as a reference to Psalms 45 and Eze 16 and forcing those verses to be Israel or Jerusalem is that Jerusalem and Israel do not now have a king, and are not located in Tyre.  Translating the word for Tyre as “sharp rock” and then saying Yhvh is the father, would result in the queen forgetting her God, and people the Jews in whose land she would dwell.

At this point Hebrew grammar should be explained.  There are few instance where Hebrew grammar is not quite right, or not explained right, or are intentionally misunderstood or explained.  One of these places is at Job 14:14.  The English reads.

Job 14:14  If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.

This reading has no masculine or feminine tensing, or other grammar modifiers.   It is accurate enough but not as precise as could be.  The Hebrew grammar structure is where the problem lies.

Word of Yhvh Job 14:14

אם ימות גבר היחיה כל ימי צבאי איחל עד בוא חליפתי

The last letter in the word חליפתי which could mean “? will change you do (female)do”. Yod י which could be translated as a feminine tense, should again be translated as a man was speaking, or more properly “? Will change of greatness” if taken as reverse of the dimunitive ית to indicate greatness instead of smallness. This is the way the text should be understood. There are actually a lot of anomalies in the bible where gender could be read from the grammar like this. From the very beginning speaking about the tree of lives, to the parables of the young virgin. Even completely twisted thinkers can gain knowledge even if it isn’t what God intended. But this isn’t much worse than teachers of the trinity, both teachings have potential to kill, destroying the path of eternity.

The next verse are a reminder of where our minds should be in our thinking.  A simple reminder that if we are still fantasizing about abominations or have a cesspit for a mind, perhaps it would be better to refrain for a time until we can get ourselves under control to properly study.

Romans 6:12  Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

1 Corinthians 10:1 to 6  Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Galatians 5:16  This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Titus 2:11 to 13  For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

James 1:7 to 16  For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways. Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. Do not err, my beloved brethren.

1 Peter 2:11  Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

1 John 2:15 to 17  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

If in some fashion perhaps a change could teach the metaphorical change in the new testament of the “Old man” to the “bride of Jesus”, it would fall to other types. Romans 6:6, Ephesians 4:22 to 24, Colossians 3:9 to 10 only describe the old man to new man type.  The only times bride is used with reference to Jesus is in Revelation in reference to the city of Jerusalem.  Though churches frequently teach members they are the bride of Christ, this teaching is not actually found within the bible.

Ephesians 4:22 to 24  That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.

Colossians 3:9 to 10  Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him:

The majority of problems with the idea of immortal transgendering, or someone attempting to prove transgendering is considered acceptable in any form in the bible primarily stems from the Hebrew and Greek language which in their structures are drastically different from the structure of English.  The English does not have masculine or feminine words as other languages do.  The entire language being almost completely gender neutral except by words which specifically by definition are not.  The secondary set of problem is this,  at its core homosexuality, and transgendering desires are a curse Yhvh sent upon people who intentionally teach the opposite of the truth of Yhvh, and those who deny a creator, or choose to twist the teachings of the creator to their own purpose.  This curse causes a very deep seated compulsion and desire to commit acts of homosexuality, or transgendering, including the justification of feelings, creation of thought processes to support the desires, and the need to convince themselves the path is the one they should take.  Make no mistake being in this situation is both lamentable and heartrending.  These people do suffer in emotion greatly, and truly often cannot keep themselves from the compulsive desire which drives them.  It is a God given curse the only way to fix the problem is for the person to fix the source cause.  In many cases the individuals are too far removed from religion, and as often is the case are part of family groups who deny there is truer path of Christianity than the one they claim to uphold.

Fixing the problem is not something which can be done quickly.  Fixing the problem requires learning about Yhvh with an open heart, and an eager mind, and becoming both teachable, but not gullible.  This is not an easy thing to do with those compulsions in mind.  My advice is to pray for help, tell God you do not know what you teach is wrong if you do not actually know, or ask for greater knowledge if you have a hunch but did not want to investigate it as thoroughly before.

It should be noted by the reader, in internet lists such as the one at the vast majority of the Christians sects listed believe in the trinity, immortality of the soul, and pre-existance of our Jesus Christ before birth.   In other words, if you are looking to fix your homosexual desires, do not seek for answers from those who believe Jesus is God, heaven believers, or people who think Jesus was a reincarnation of any type.  As quite often is the case the pastors of these people do not believe the word they are teaching, and instead of viewing these compulsions and drives as a problem, have begun to accept them as ordinary, or are simply in it for the money.  This is a symptom of nothing more or less than a fall from grace of entire Christian sects.  The larger the percentage of homosexuals, very likely the larger the percentage of intentional deception in teachings, the most famous for this being the various Catholic churches.

Thus the mental state of those who are having the homosexual or transgendering compulsion should be focused on, and all scriptural details in the discussion should be conversed.  In order to do so the next section will cover a long compilation of verses in which minor details in Hebrew or Greek which are normal not noticeable are explained and covered.  This section is not written for those who do not need it, and in fact this entire article is not written for those who do not need it. If you need this information, it has been provided. Please continue with caution.  Foreign languages are not easy to understand for anyone, much less if a person is having deep mental thoughts of a compulsive nature.

Colossians 3:6 to 10  For which things’ sake the wrath of God cometh on the children of disobedience:  In the which ye also walked some time, when ye lived in them.  But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him:

This is a prime example of the thought process of the compulsive mind.  The only word that can give any feminine context to this is the Greek word for image εικονα, this reflects back to the body of Jesus which is male, thus this is speaking of our mind, as context reads.  The problem arises when the compulsive mind strives to say the “feminine image or appearance” is the new creation.  When in fact if the Greek is read and translated properly “εις επιγνωσιν κατ  εικονα του  κτισαντος  αυτον” reads “into precise knowledge under the image of the Creator himself”.  The reason for this is very simple.  The words εικονα and variations of it used in the bible are always feminine.  The word does not mean the same thing if a masculine for it is used.  The word changes from meaning “image or likeness” to “yield”.  Thus a masculine word form would have caused a language error.

Phillipians 3:21  Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

This verse describes the changing of the old body and raising it to power. This has nothing at all to do with male or female gender swap. Paul was undoubtedly a man, as was Timotheus after all Philippians 1:1 is written in masculine. The personification of humiliated body or body of lower estate as feminine is metaphor, and later in the verse the elevation to the body like HIS of energy and of glory being feminine does not describe an actual body feminine but is a structure of the greek in describing items which are graceful as femenine for instance hands χειρων which are always shown as femenine no matter whose hands they are.

Neither of the words in the next passage indicate either masculine or a feminine change is it rather plural gender neutral.

1 Corinthians 15:51 to 52  Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

The next verse also having to do with resurrection change of power does not indicate feminine metamorphosing either, it is in fact completely gender neutral.

2 Corinthains 3:18  But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

The next verse also indicates gender neutral change. But the next few words are femenine in “the mind” and then switching to masculine.

Romans 12:2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

If after all of this a person still has an unclean prayer of the heart this word I pray wishing you can conquer the chaotic lust. The writer sends good heartwarming care so you might obtain the resurrection to Love, and not destruction.

Hebrews 10:16  This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

Isaiah 1:10 to 20  Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. When ye come to appear before me, who hath required this at your hand, to tread my courts? Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land: But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.

Luke 11:9 to 10  And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

John 14:16 to 18  And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.  I will not leave you comfortless: I will come to you.

John 15:8 to 10  Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

James 4:3  Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

1 Peter 3:15  But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

1 John 3:18 to 22  My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him. For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

All according to the will of YHVH, without sin, without dementia or lunatick, without deception, without lies, without harm, without bodily mutilation, without abominations, without chaotic lust.  Let us then think in pure logic, do right, and conquer evil.

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